Friday, March 22, 2019
Hybridity and National Identity in Postcolonial Literature Essay
Hybridity and National Identity in Post colonial Literature  Every human being, in addition to having their own personal identity, has a sense of who they are in relation to the larger community--the nation. Postcolonial studies is the attempt to strip away conventional  opinion and examine what that national identity might be for a postcolonial subject. To  interpret literature from the perspective of postcolonial studies is to seek out--to listen for, that indigenous, representative voice which  sack up inform the world of the essence of existence as a colonial subject, or as a postcolonial citizen. Postcolonial authors use their literature and poetry to solidify,  by criticism and celebration, an uphill national identity, which they have taken on the  office of representing. Surely, the reevaluation of national identity is an eventual and essential result of a  rustic gaining independence from a colonial power, or a country emerging from a fledgling settler colony. However, to cla   im to be representative of that  correct identity is a huge undertaking for an author trying to  baffle a postcolonial message. Each nation, province, island, state, neighborhood and individual is its own  preposterous  conjugation of history, culture, language and tradition. Only by  considering and embracing the idea of  pagan hybridity when attempting to explore the concept of national identity can any  iodin individual, or nation, truly hope to understand or communicate the  persistent effects of the colonial process.  Postcolonialism is the continual shedding of the old skin of  occidental thought and discourse and the emergence of new self-awareness, critique, and celebration. With this self-awareness comes self-expression. But how should the i...  ...nial institution--one voice which would  formulate their own sense of national identity. But exploration of these societies, and the literature produced by postcolonial authors and poets illustrates that there is a veritable infi   nite number of differing circumstances  constitutional in each postcolonial society, and, consequently, in each piece of literature produced by postcolonial writers. If one is to read this literature in a way which  exit shed some light on the postcolonial condition, one   mustiness(prenominal) understand and adopt the theory that we are all walking amalgamations of our own unique cultures and traditions. We are all always struggling with our own identities, personal and national. We must understand that there is no one true voice representing an  comfortably identifiable postcolonial condition, but, instead, each author is his or her own voice and must be read as such.                    
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